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Angels in Philo of Alexandria, part 4

Herein we conclude, from part 1, part 2, part 3, providing quotations and citations on Angels from Philo of Alexandria (20 BC-50 AD). The fuller complete result consists of quotations of those sections...

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Cherubim in Philo of Alexandria

Herein we provide quotations and citations on Cherubim from Philo of Alexandria (20 BC-50 AD). The fuller complete result consists of quotations of those sections within the text that refer to Angels,...

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Serpent and Dragon in Philo of Alexandria, part 1

Herein we provide quotations and citations on Serpent and Dragon (within a Satanic context) from Philo of Alexandria (20 BC-50 AD). The fuller complete result consists of quotations of those sections...

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Serpent and Dragon in Philo of Alexandria, part 2

Herein we continue, from part 1, providing quotations and citations on Serpent and Dragon (within a Satanic context) from Philo of Alexandria (20 BC-50 AD). The fuller complete result consists of...

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Serpent and Dragon in Philo of Alexandria, part 3

Herein we continue, from part 1, part 2, providing quotations and citations on Serpent and Dragon (within a Satanic context) from Philo of Alexandria (20 BC-50 AD). The fuller complete result consists...

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Serpent and Dragon in Philo of Alexandria, part 4

Herein we conclude, from part 1, part 2, part 3, providing quotations and citations on Serpent and Dragon (within a Satanic context) from Philo of Alexandria (20 BC-50 AD). The fuller complete result...

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On Tim O'Neill’s “An Atheist Historian Examines the Evidence for Jesus,” 1 of 2

I am herein combining some statements on some aspects of Tim O'Neill’s “An Atheist Historian Examines the Evidence for Jesus,” part 1 and part 2. We will see where he went right and, in my part 2,...

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On Tim O'Neill’s “An Atheist Historian Examines the Evidence for Jesus,” 2 of 2

Herein I will conclude considering Tim O'Neill’s “An Atheist Historian Examines the Evidence for Jesus,” part 1 and part 2. In part 1 I reviewed where he went right and will now consider where he went...

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Early commentaries on Genesis 6: Angels or not? – interactive chart

The following chart notes which early commentators, both Jewish and Christian, held to the Angel view of the Genesis 6 affair, as I term it, and which held to other views which mostly consist of the...

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Lucifer in Philo, Origen, Gregory Nazianzen, Eusebius & Gildas

Philo of Alexandria aka Philo Judaeus (20 BC-50 AD) offers an interesting point which we can place on a line plotting the identification of heylel transliterated into a compound Latin term Lucifer in...

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